Margaret Mead: Early childhood and local expertise in Indonesia

Margaret Mead shaped the field of childhood studies in anthropology in the early 20th century. One of her concerns was the challenge posed to the continuity of childcare from rapid social change in the 1940s and 1960s in the United States. Her interest in the contrast between slowly changing homogenous cultures and those undergoing rapid change developed into a one between independent and interdependent training of children. Yet, Mead was much more concerned with the social institutions that support continuity in enculturation than a binary contrast. Mead’s own expertise and her attention to the local expertise of women and mothers is juxtaposed with recent scholarly work on the production of expertise as a form of knowledge. Interest in local forms of women’s knowledge associated with ethnomethodology and feminist standpoint theory seems to have gone missing. Dramatic social change in Indonesia since the late 1990s has corresponded with a realignment of expertise in the era of democratic reform, highlighting the tension between local and globalized forms of knowledge around early childhood education and care (ECEC). Based on long-term ethnographic research in central Java, I argue that existing forms of governmentality offer the possibility for recognizing and redistributing the local expertise of neighborhood women and mothers as a balance to globalized programs for ECEC.

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Publication Details

Journal
Policy Futures in Education
Published
2024-09-03
DOI
https://doi.org/10.1177/14782103241281001
Primary Topic
Early Childhood Education and Development
Type
article
Field-Weighted Citation Impact
0.00
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article

Margaret Mead: Early childhood and local expertise in Indonesia

Jan Newberry
Policy Futures in Education
Early Childhood Education and Development
article

Margaret Mead: Early childhood and local expertise in Indonesia

Jan Newberry
article en

Abstract

Margaret Mead shaped the field of childhood studies in anthropology in the early 20th century. One of her concerns was the challenge posed to the continuity of childcare from rapid social change in the 1940s and 1960s in the United States. Her interest in the contrast between slowly changing homogenous cultures and those undergoing rapid change developed into a one between independent and interdependent training of children. Yet, Mead was much more concerned with the social institutions that support continuity in enculturation than a binary contrast. Mead’s own expertise and her attention to the local expertise of women and mothers is juxtaposed with recent scholarly work on the production of expertise as a form of knowledge. Interest in local forms of women’s knowledge associated with ethnomethodology and feminist standpoint theory seems to have gone missing. Dramatic social change in Indonesia since the late 1990s has corresponded with a realignment of expertise in the era of democratic reform, highlighting the tension between local and globalized forms of knowledge around early childhood education and care (ECEC). Based on long-term ethnographic research in central Java, I argue that existing forms of governmentality offer the possibility for recognizing and redistributing the local expertise of neighborhood women and mothers as a balance to globalized programs for ECEC.

Policy Futures in Education
University of Lethbridge (CA)
Openalex Percentile: Top 80%
Early Childhood Education and Development
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Margaret Mead: Early childhood and local expertise in Indonesia — Jan Newberry · Policy Futures in Education (2024) | TGRS Research Map | TGRS