A Performance Reading: Exploration of Language and Sign of the Tibetan Lama in Kipling’s Kim

This paper explores how the language and sign of the Tibetan lama play a performative role in creating the meaning in Rudyard Kipling's Kim (1901). His language and symbols become meaningful when it comes to the interaction among people. Then, his language vibrates theatrically that he has been far away from the wheel of life (birth, death, and rebirth) after finding the river of arrows. His artistic and creative language of his performs the dynamic meaning. Furthermore, he becomes connected with the people with his dingy woolen stuff, the bowl unsolicited gift, and the belt with wooden beads and they construct the concept of meaning. His language and symbols produce the idea and people grasp it. Then, the researcher uses Dwight Conquargood’s concept of performative art to analyze the lama’s language and symbols which play the performative role in creating the meaning. Thus, his language and signs give the metaphysical concept of meaning and they generate systematic constructive performance in his life.

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Publication Details

Journal
BMC research journal.
Published
2024-09-03
DOI
https://doi.org/10.3126/bmcrj.v3i1.69171
Primary Topic
Comics and Graphic Narratives
Type
article
Field-Weighted Citation Impact
0.00
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article

A Performance Reading: Exploration of Language and Sign of the Tibetan Lama in Kipling’s Kim

Dhaneshwar Paudel
BMC research journal.
Comics and Graphic Narratives
article

A Performance Reading: Exploration of Language and Sign of the Tibetan Lama in Kipling’s Kim

Dhaneshwar Paudel
article en

Abstract

This paper explores how the language and sign of the Tibetan lama play a performative role in creating the meaning in Rudyard Kipling's Kim (1901). His language and symbols become meaningful when it comes to the interaction among people. Then, his language vibrates theatrically that he has been far away from the wheel of life (birth, death, and rebirth) after finding the river of arrows. His artistic and creative language of his performs the dynamic meaning. Furthermore, he becomes connected with the people with his dingy woolen stuff, the bowl unsolicited gift, and the belt with wooden beads and they construct the concept of meaning. His language and symbols produce the idea and people grasp it. Then, the researcher uses Dwight Conquargood’s concept of performative art to analyze the lama’s language and symbols which play the performative role in creating the meaning. Thus, his language and signs give the metaphysical concept of meaning and they generate systematic constructive performance in his life.

BMC research journal.Vol. 3(1)
Quality Education
Openalex Percentile: Top 78%
Comics and Graphic Narratives
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