From passion to knowledge

Abstract In this paper, I aim to situate the practical agency of the sage in an overall picture of the development of the Plotinian moral agent. This development can be seen as a gradual transition from external to internal principles of action guidance which endow the agent with autonomy and coherence in her practical actions. The transition from external to internal principles corresponds to a changing relationship between the agent's telos and particular actions. Non-virtuous agents aim at the attainment of an object of desire, while the civically virtuous person aims to perform virtuous actions irrespectively of the achievement of particular objects of desire. Finally, the telos of the sage is the contemplation of forms and she acts practically as a consequence and external activity of having achieved her goal. The analysis of Plotinus' theory of moral development shows that the sage's inward turn and detachment from external circumstances do not involve inactivity in the practical sphere but figure as a necessary condition of her making an active contribution to the order of the sensible world through her actions as opposed to passively responding to external circumstances.

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Publication Details

Journal
Acta Antiqua Academiae Scientiarum Hungaricae
Published
2024-09-03
DOI
https://doi.org/10.1556/068.2024.00128
Citations
1
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
4.22
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article

From passion to knowledge

Dániel Attila Kovács
1 citations
Acta Antiqua Academiae Scientiarum Hungaricae
Classical Philosophy and Thought
4.22
article

From passion to knowledge

Dániel Attila Kovács
article en
1 citations

Abstract

Abstract In this paper, I aim to situate the practical agency of the sage in an overall picture of the development of the Plotinian moral agent. This development can be seen as a gradual transition from external to internal principles of action guidance which endow the agent with autonomy and coherence in her practical actions. The transition from external to internal principles corresponds to a changing relationship between the agent's telos and particular actions. Non-virtuous agents aim at the attainment of an object of desire, while the civically virtuous person aims to perform virtuous actions irrespectively of the achievement of particular objects of desire. Finally, the telos of the sage is the contemplation of forms and she acts practically as a consequence and external activity of having achieved her goal. The analysis of Plotinus' theory of moral development shows that the sage's inward turn and detachment from external circumstances do not involve inactivity in the practical sphere but figure as a necessary condition of her making an active contribution to the order of the sensible world through her actions as opposed to passively responding to external circumstances.

Acta Antiqua Academiae Scientiarum HungaricaeVol. 64(1)
Institute of Philosophy (HU), ELTE Research Centre for the Humanities (HU)
Openalex Percentile: Top 7%
Classical Philosophy and Thought
4.22
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