Soviet ‘Easterns/Osterns’ of the 1920s: Adventure Films on the Caucasian Frontier of Russia

The article elucidates the issue of representation in Soviet cinema of historical events that transpired during the formation of the Caucasian frontier and the interactions that emerged between the indigenous population and the tsarist troops. The term “Eastern” is analogous to the term “Western” which refers to films about the exploration of the Wild West. This is a useful way of conceptualizing Soviet silent films created on Caucasian material from the 19th–early 20th centuries. This article aims to examine feature films from the 1920s that depict Russia’s advance into the Caucasus. It seeks to identify similarities and differences between these films and the first Soviet “Easterns/Osterns” and “Westerns,” as well as to analyze the influence of ideological attitudes in historical science on the interpretation and depiction of events that took place on the Caucasian frontier. The visual sources utilized in this study include the silent films ‘Abrek Zaur’ (1926), ‘The Law of the Mountains’ (1927), and ‘Zelimkhan’ (1929). Additionally, published materials from the 1920s, including periodicals such as newspapers and magazines, were consulted. The study yielded insights into the stylistic similarities between classic Westerns and the first Soviet Easterns, including the portrayal of protagonists, the use of action and stunts, and the incorporation of jumps. The content of the films is correlated with real historical events, but they reflect the Bolshevik paradigm of history in the study of ethnosocial conflicts in the Caucasus. In films about highlanders, masculine culture is a dominant feature due to gender attitudes and the national cultural identity of the peoples of the Caucasus. Films about mountaineers were instrumental in shaping perceptions of the Caucasus during the early decades of the twentieth century. They illustrate the attributes of traditional culture, daily life, customs of mountain village inhabitants, the characteristics of the landscape, and architectural features. In general, films of an adventurous nature created on Caucasian material are of interest to those with an affinity for classic cinema, particularly the earliest Soviet Eastern films, as well as to researchers seeking to gain insight into significant historical and cultural information. This article is intended for those engaged in the study of the history of Soviet cinema.

Authors

Institutions

Publication Details

Journal
Journal of Frontier Studies
Published
2024-09-02
DOI
https://doi.org/10.46539/jfs.v9i3.630
Citations
2
Primary Topic
Asian Culture and Media Studies
Type
article
Field-Weighted Citation Impact
8.58
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Soviet ‘Easterns/Osterns’ of the 1920s: Adventure Films on the Caucasian Frontier of Russia

Elena V. Dianova
2 citations
Journal of Frontier Studies
Asian Culture and Media Studies
8.58
article

Soviet ‘Easterns/Osterns’ of the 1920s: Adventure Films on the Caucasian Frontier of Russia

Elena V. Dianova
article en
2 citations

Abstract

The article elucidates the issue of representation in Soviet cinema of historical events that transpired during the formation of the Caucasian frontier and the interactions that emerged between the indigenous population and the tsarist troops. The term “Eastern” is analogous to the term “Western” which refers to films about the exploration of the Wild West. This is a useful way of conceptualizing Soviet silent films created on Caucasian material from the 19th–early 20th centuries. This article aims to examine feature films from the 1920s that depict Russia’s advance into the Caucasus. It seeks to identify similarities and differences between these films and the first Soviet “Easterns/Osterns” and “Westerns,” as well as to analyze the influence of ideological attitudes in historical science on the interpretation and depiction of events that took place on the Caucasian frontier. The visual sources utilized in this study include the silent films ‘Abrek Zaur’ (1926), ‘The Law of the Mountains’ (1927), and ‘Zelimkhan’ (1929). Additionally, published materials from the 1920s, including periodicals such as newspapers and magazines, were consulted. The study yielded insights into the stylistic similarities between classic Westerns and the first Soviet Easterns, including the portrayal of protagonists, the use of action and stunts, and the incorporation of jumps. The content of the films is correlated with real historical events, but they reflect the Bolshevik paradigm of history in the study of ethnosocial conflicts in the Caucasus. In films about highlanders, masculine culture is a dominant feature due to gender attitudes and the national cultural identity of the peoples of the Caucasus. Films about mountaineers were instrumental in shaping perceptions of the Caucasus during the early decades of the twentieth century. They illustrate the attributes of traditional culture, daily life, customs of mountain village inhabitants, the characteristics of the landscape, and architectural features. In general, films of an adventurous nature created on Caucasian material are of interest to those with an affinity for classic cinema, particularly the earliest Soviet Eastern films, as well as to researchers seeking to gain insight into significant historical and cultural information. This article is intended for those engaged in the study of the history of Soviet cinema.

Journal of Frontier StudiesVol. 9(3)
Petrozavodsk State University (RU)
Openalex Percentile: Top 3%
Asian Culture and Media Studies
8.58
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.