How anger helps us possess reasons for action

Abstract I argue that anger helps us possess reasons to intervene against others. This is because fitting anger disposes us to intervene against others in light of reasons to do so. I propose that anger is a presentation of reasons that seems to rationalize such interventions, in much the same way that perceptual experience is a presentation of reasons that seems to rationalize our judgements about our environment. In this way, anger can help us possess reasons that make specific actions rational to perform. Moreover, the significance of anger to practical rationality informs how we should regulate anger, especially the anger of others. Along these lines, I argue that it is wrong to prevent anger to the extent that this prevents someone's possession of reasons to intervene, and it is right to provoke anger to the extent that this enables someone's possession of reasons to intervene.

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Publication Details

Journal
The Philosophical Quarterly
Published
2024-09-02
DOI
https://doi.org/10.1093/pq/pqae105
Citations
1
Primary Topic
Emotions and Moral Behavior
Type
article
Field-Weighted Citation Impact
0.64
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article

How anger helps us possess reasons for action

Steven Gubka
1 citations
The Philosophical Quarterly
Emotions and Moral Behavior
0.64
article

How anger helps us possess reasons for action

Steven Gubka
article en
1 citations

Abstract

Abstract I argue that anger helps us possess reasons to intervene against others. This is because fitting anger disposes us to intervene against others in light of reasons to do so. I propose that anger is a presentation of reasons that seems to rationalize such interventions, in much the same way that perceptual experience is a presentation of reasons that seems to rationalize our judgements about our environment. In this way, anger can help us possess reasons that make specific actions rational to perform. Moreover, the significance of anger to practical rationality informs how we should regulate anger, especially the anger of others. Along these lines, I argue that it is wrong to prevent anger to the extent that this prevents someone's possession of reasons to intervene, and it is right to provoke anger to the extent that this enables someone's possession of reasons to intervene.

The Philosophical Quarterly
Rice University (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 28%
Emotions and Moral Behavior
0.64
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