“Il fier tiranno”

The execution of King Charles I in 1649 sparked outrage across Europe: after years of civil war, the anointed sovereign of England, Scotland, and Ireland was to die by parliamentary order. While conspicuous attention was devoted to this event in 17th-century Italian historiography, author Girolamo Graziani repurposed it as the subject for his five-act tragedy Il Cromuele (1671). Built around the dichotomy between the king and his rival, the tyrant Cromuele (Oliver Cromwell), Graziani’s work which is dedicated to King Louis XIV of France– blurs ideological lines and points to an evident fascination for the political novelty embodied by the leader of the parliamentarians against the backdrop of ancien régime. This tragedy, I argue, highlights at once the crisis of divine right and contrasts it with the emergence of a new type of political leader, influenced by the post-Machiavellian theory of ragion di stato.

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Publication Details

Journal
Mos Historicus Critical Review of European History
Published
2024-09-01
DOI
https://doi.org/10.12681/mh.38753
Primary Topic
Renaissance and Early Modern Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

“Il fier tiranno”

Fabio Battista
Mos Historicus Critical Review of European History
Renaissance and Early Modern Studies
article

“Il fier tiranno”

Fabio Battista
article en

Abstract

The execution of King Charles I in 1649 sparked outrage across Europe: after years of civil war, the anointed sovereign of England, Scotland, and Ireland was to die by parliamentary order. While conspicuous attention was devoted to this event in 17th-century Italian historiography, author Girolamo Graziani repurposed it as the subject for his five-act tragedy Il Cromuele (1671). Built around the dichotomy between the king and his rival, the tyrant Cromuele (Oliver Cromwell), Graziani’s work which is dedicated to King Louis XIV of France– blurs ideological lines and points to an evident fascination for the political novelty embodied by the leader of the parliamentarians against the backdrop of ancien régime. This tragedy, I argue, highlights at once the crisis of divine right and contrasts it with the emergence of a new type of political leader, influenced by the post-Machiavellian theory of ragion di stato.

Mos Historicus Critical Review of European HistoryVol. 2(1)
University of Alabama (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 81%
Renaissance and Early Modern Studies
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