Yearning for a You

In a troubled world, the launch of ChatGPT generated both cultural hopes and eschatological fears. It also reactivated the classic question of whether a “someone” is “at home” in the model, or why people act toward machines as if they are persons. This experimental essay reopens that question, arguing that the strong drive to establish “pan-relations” is not solely due to deceit; through relational expectancy, an I is yearning for a Thou in communication with the chatbot. This is shown in chatbot interactions among AI professionals who “believe” in the thrust of the model (and in AGI) pitted against first encounters among existential pundits who are more “doubtful”. Subjecting the model to an “existential test”, harnessing Jaspers’ definition of existential communication as containing risk and deferral, the article concludes that, because of what it lacks – a someone – it reminds us of what is of paramount importance in any vibrant future of human communication.

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Publication Details

Journal
MedieKultur Journal of media and communication research
Published
2024-08-30
DOI
https://doi.org/10.7146/mk.v40i76.141132
Citations
4
Primary Topic
Ethics and Social Impacts of AI
Type
article
Field-Weighted Citation Impact
2.10
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article

Yearning for a You

Amanda Lagerkvist
4 citations
MedieKultur Journal of media and communication research
Ethics and Social Impacts of AI
2.10
article

Yearning for a You

Amanda Lagerkvist
article en
4 citations

Abstract

In a troubled world, the launch of ChatGPT generated both cultural hopes and eschatological fears. It also reactivated the classic question of whether a “someone” is “at home” in the model, or why people act toward machines as if they are persons. This experimental essay reopens that question, arguing that the strong drive to establish “pan-relations” is not solely due to deceit; through relational expectancy, an I is yearning for a Thou in communication with the chatbot. This is shown in chatbot interactions among AI professionals who “believe” in the thrust of the model (and in AGI) pitted against first encounters among existential pundits who are more “doubtful”. Subjecting the model to an “existential test”, harnessing Jaspers’ definition of existential communication as containing risk and deferral, the article concludes that, because of what it lacks – a someone – it reminds us of what is of paramount importance in any vibrant future of human communication.

MedieKultur Journal of media and communication researchVol. 40(76)
Uppsala University (SE), Informa (Sweden) (SE)
Reduced inequalities
Openalex Percentile: Top 11%
Ethics and Social Impacts of AI
2.10
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