Edgar Zilsel’s Politically Engaged Philosophy of Science (1916–1932)

In this article, I aim to show the substantial ways in which Edgar Zilsel can be considered to have been a politically engaged philosopher of science and provide a reconstruction of his philosophical work in the time before his forced emigration to the United States. In line with Monika Wulz and with my own reconstruction of the Vienna Circle’s political engagement, I reject Oliver Schlaudt’s 2018 thesis according to which Zilsel cannot be considered a politically engaged philosopher of science. My reconstruction of Zilsel’s political engagement as a philosopher of science is based on his German-language writings (1916–32). I reconstruct Zilsel’s early philosophy of science insofar as it is relevant to his political commitment and show how Zilsel drew on his epistemological concept of “rationalization” to engage in public debate. I deal with Zilsel’s Marxism and his work as a teacher and scholar in the context of “Red Vienna.” In light of this evidence, I conclude that any conception of “politically engaged philosopher of science” that implies Zilsel was not entails an unreasonable conclusion and must, therefore, be reconsidered.

Authors

Publication Details

Journal
HOPOS The Journal of the International Society for the History of Philosophy of Science
Published
2024-08-30
DOI
https://doi.org/10.1086/731711
Primary Topic
Philosophy, Science, and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Edgar Zilsel’s Politically Engaged Philosophy of Science (1916–1932)

Donata Romizi
HOPOS The Journal of the International Society for the History of Philosophy of Science
Philosophy, Science, and History
article

Edgar Zilsel’s Politically Engaged Philosophy of Science (1916–1932)

Donata Romizi
article en

Abstract

In this article, I aim to show the substantial ways in which Edgar Zilsel can be considered to have been a politically engaged philosopher of science and provide a reconstruction of his philosophical work in the time before his forced emigration to the United States. In line with Monika Wulz and with my own reconstruction of the Vienna Circle’s political engagement, I reject Oliver Schlaudt’s 2018 thesis according to which Zilsel cannot be considered a politically engaged philosopher of science. My reconstruction of Zilsel’s political engagement as a philosopher of science is based on his German-language writings (1916–32). I reconstruct Zilsel’s early philosophy of science insofar as it is relevant to his political commitment and show how Zilsel drew on his epistemological concept of “rationalization” to engage in public debate. I deal with Zilsel’s Marxism and his work as a teacher and scholar in the context of “Red Vienna.” In light of this evidence, I conclude that any conception of “politically engaged philosopher of science” that implies Zilsel was not entails an unreasonable conclusion and must, therefore, be reconsidered.

HOPOS The Journal of the International Society for the History of Philosophy of Science
Openalex Percentile: Top 74%
Philosophy, Science, and History
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