Jézus törvényértelmezésének hermeneutikai kulcsai a Máté 5 néhány tételében

Jesus did not come to dissolve or abolish (καταλυσαι) the Law but to complete (πληρωσαι) it. This fulfilling process is illustrated by six examples. However, while fulfilling the Law, Jesus did not lower the norm level; instead, he raised it to a much higher level. The analyzed sentences of Jesus set unrealizable expectations. He does not at all provide a more effective method of keeping the Torah but paralyzes the person in order to realize the futility of his efforts and that the only way to God is through the grace of Christ. Through the last three cases, the method of non-violent resistance is introduced. Hostile reactions lead to an escalation of violence, whereas evil can be stopped by wisely applied non-violent opposition. Interpreting the text with appropriate hermeneutic keys, the words of Jesus analyzed here no longer seem very radical, and the feasibility of following him is also much more realistic.

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Publication Details

Journal
Sárospataki füzetek
Published
2024-08-23
DOI
https://doi.org/10.59914/sf.28.2024.2.13
Primary Topic
Linguistics and language evolution
Type
article
Field-Weighted Citation Impact
0.00
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article

Jézus törvényértelmezésének hermeneutikai kulcsai a Máté 5 néhány tételében

Endre Várady
Sárospataki füzetek
Linguistics and language evolution
article

Jézus törvényértelmezésének hermeneutikai kulcsai a Máté 5 néhány tételében

Endre Várady
article en

Abstract

Jesus did not come to dissolve or abolish (καταλυσαι) the Law but to complete (πληρωσαι) it. This fulfilling process is illustrated by six examples. However, while fulfilling the Law, Jesus did not lower the norm level; instead, he raised it to a much higher level. The analyzed sentences of Jesus set unrealizable expectations. He does not at all provide a more effective method of keeping the Torah but paralyzes the person in order to realize the futility of his efforts and that the only way to God is through the grace of Christ. Through the last three cases, the method of non-violent resistance is introduced. Hostile reactions lead to an escalation of violence, whereas evil can be stopped by wisely applied non-violent opposition. Interpreting the text with appropriate hermeneutic keys, the words of Jesus analyzed here no longer seem very radical, and the feasibility of following him is also much more realistic.

Sárospataki füzetekVol. 28(2)
Baptist Theological Academy (HU)
Peace, Justice and strong institutions
Openalex Percentile: Top 76%
Linguistics and language evolution
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