Condutores de nossas próprias jangadas

The present review analyzes the work of Noelia Rego, published in 2020 by the Monstro dos Mares publisher. The study presents a reflection on the intersection between decolonial epistemologies and popular education, advocating for their potential resistance against the modern-colonial education project. The author constructs her argumentation based on references from the Modernity/Coloniality Group, but she does not limit herself to it. She proposes an education that values the perspectives of indigenous peoples, women, black individuals, LGBTQIA+ individuals, among other subaltern groups, emphasizing the importance of a counter-hegemonic pedagogical practice that rescues traditional epistemes and promotes a transnational south-south intercultural dialogue. Her work highlights the need for intellectual and political autonomy, especially through popular education, to subvert paradigms and redefine pedagogical identities.

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Publication Details

Journal
Revista de Educação Popular
Published
2024-08-14
DOI
https://doi.org/10.14393/rep-2024-72751
Primary Topic
Race, Identity, and Education in Brazil
Type
article
Field-Weighted Citation Impact
0.00
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article

Condutores de nossas próprias jangadas

Bruno dos Santos Joaquim
Revista de Educação Popular
Race, Identity, and Education in Brazil
article

Condutores de nossas próprias jangadas

Bruno dos Santos Joaquim
article en

Abstract

The present review analyzes the work of Noelia Rego, published in 2020 by the Monstro dos Mares publisher. The study presents a reflection on the intersection between decolonial epistemologies and popular education, advocating for their potential resistance against the modern-colonial education project. The author constructs her argumentation based on references from the Modernity/Coloniality Group, but she does not limit herself to it. She proposes an education that values the perspectives of indigenous peoples, women, black individuals, LGBTQIA+ individuals, among other subaltern groups, emphasizing the importance of a counter-hegemonic pedagogical practice that rescues traditional epistemes and promotes a transnational south-south intercultural dialogue. Her work highlights the need for intellectual and political autonomy, especially through popular education, to subvert paradigms and redefine pedagogical identities.

Revista de Educação PopularVol. 23(2)
Universidade Federal de São Paulo (BR)
Gender equality
Openalex Percentile: Top 78%
Race, Identity, and Education in Brazil
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