Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians

Christ is the visible representation of the unseeable God. Although this statement emphasizes Christ's relationship with the Father, it is Christ who reveals God to the world. The text in Hebrews reinforces this same concept. Christ is “the reflection of God's glory and the exact imprint of God's very being” (1:3), and thus only His Son can make Him known (Col 1:18). In 1 Cor 15:49 and 2 Cor 4:4, the Apostle Paul employs the term εἰκών to portray the resurrected and exalted One, in whom, analogous to the eschatological Adam, all humanity is recapitulated. The risen One, however, is the image of the unseen God of eternity. In light of the statements in Colossians 1:13-14, it becomes evident that there is a dynamic relationship between the experience of redemption and the statements about the One through whom God accomplished the act of redemption. Although the initial section of the hymn is centred on Christ's role in creation, the Christological statements can be interpreted from a perspective of redemption. It is only through His blood (Col 1:14-20) that the Redeemer, who is the image of the unseen God, can effect redemption.

Authors

Institutions

Publication Details

Journal
Romanian Orthodox Old Testament Studies
Published
2024-08-20
DOI
https://doi.org/10.24193/roots.2024.1.8
Citations
3
Primary Topic
Theology and Canon Law Studies
Type
article
Field-Weighted Citation Impact
25.16
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians

Olimpiu-Nicolae Benea
3 citations
Romanian Orthodox Old Testament Studies
Theology and Canon Law Studies
25.16
article

Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians

Olimpiu-Nicolae Benea
article en
3 citations

Abstract

Christ is the visible representation of the unseeable God. Although this statement emphasizes Christ's relationship with the Father, it is Christ who reveals God to the world. The text in Hebrews reinforces this same concept. Christ is “the reflection of God's glory and the exact imprint of God's very being” (1:3), and thus only His Son can make Him known (Col 1:18). In 1 Cor 15:49 and 2 Cor 4:4, the Apostle Paul employs the term εἰκών to portray the resurrected and exalted One, in whom, analogous to the eschatological Adam, all humanity is recapitulated. The risen One, however, is the image of the unseen God of eternity. In light of the statements in Colossians 1:13-14, it becomes evident that there is a dynamic relationship between the experience of redemption and the statements about the One through whom God accomplished the act of redemption. Although the initial section of the hymn is centred on Christ's role in creation, the Christological statements can be interpreted from a perspective of redemption. It is only through His blood (Col 1:14-20) that the Redeemer, who is the image of the unseen God, can effect redemption.

Romanian Orthodox Old Testament StudiesVol. 11(1)
Babeș-Bolyai University (RO)
Peace, Justice and strong institutions
Openalex Percentile: Top 1%
Theology and Canon Law Studies
25.16
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians — Olimpiu-Nicolae Benea · Romanian Orthodox Old Testament Studies (2024) | TGRS Research Map | TGRS