"Theotormon hears me not"

In the eighteenth century, rape trials were scenes of obscene shaming of violated women. English rape law supported the rich and the male; therefore, single women were at a disadvantage from the beginning. This phenomenon was commented on and challenged by writers at the end of the eighteenth century, including William Blake. This paper interprets Blake’s narrative poem Visions of the Daughters of Albion as a literary case study depicting the rhetoric of shaming. To show how language was used as a tool for shaming in a courtroom setting, I analyse the script of a trial from 1793. William Blake, by giving voice to her violated female character, Oothoon, used poetry and art to envision how women could refuse to be seen as objects defined by their chastity or the loss thereof.

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Publication Details

Journal
The AnaChronisT
Published
2024-08-21
DOI
https://doi.org/10.53720/xjdq2052
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

"Theotormon hears me not"

Noémi Pintér
The AnaChronisT
Biblical Studies and Interpretation
article

"Theotormon hears me not"

Noémi Pintér
article en

Abstract

In the eighteenth century, rape trials were scenes of obscene shaming of violated women. English rape law supported the rich and the male; therefore, single women were at a disadvantage from the beginning. This phenomenon was commented on and challenged by writers at the end of the eighteenth century, including William Blake. This paper interprets Blake’s narrative poem Visions of the Daughters of Albion as a literary case study depicting the rhetoric of shaming. To show how language was used as a tool for shaming in a courtroom setting, I analyse the script of a trial from 1793. William Blake, by giving voice to her violated female character, Oothoon, used poetry and art to envision how women could refuse to be seen as objects defined by their chastity or the loss thereof.

The AnaChronisTVol. 22
Eötvös Loránd University (HU)
Gender equality
Openalex Percentile: Top 81%
Biblical Studies and Interpretation
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