Kneel, stand, prostrate: The psychology of prayer postures in three world religions

Most people practice a religion, often multiple times daily. Among the most visible aspects of these practices are body postures, which according to embodiment theories, likely shape the psychological experience of religion. In a preregistered study, we test this idea among Christians, Muslims, and Hindus in the United States, Turkey, and India (N = 2,458). In a repeated-measures experimental design, participants imagined praying in various typical postures, then reported their affective experiences, perceived relationship with deity, and prayer content for each posture. Compared to downward and constrictive postures, expansive and upward postures led to more positive emotions, dominance, and praise-focused prayers, yet fewer introspective or intercessory prayers. Interestingly, these effects varied based on religious context (e.g., many Hindus found upward and expansive postures offensive, causing no positive affect). We further explored whether these effects varied based on posture familiarity, religiosity, interoceptive sensibility, and personality traits. This research provides unique data on embodied processes shaping affect and cognition in religious practices.

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Publication Details

Journal
PLoS ONE
Published
2024-08-22
DOI
https://doi.org/10.1371/journal.pone.0306924
Citations
6
Primary Topic
Action Observation and Synchronization
Type
article
Field-Weighted Citation Impact
3.22

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article

Kneel, stand, prostrate: The psychology of prayer postures in three world religions

Megan Edwards, Kevin L. Ladd, Mualla YILDIZ, Shanmukh Vasant Kamble et al.
6 citations
PLoS ONE
Action Observation and Synchronization
3.22
article

Kneel, stand, prostrate: The psychology of prayer postures in three world religions

Megan Edwards, Kevin L. Ladd, Mualla YILDIZ, Shanmukh Vasant Kamble, Patty Van Cappellen
article en
6 citations

Abstract

Most people practice a religion, often multiple times daily. Among the most visible aspects of these practices are body postures, which according to embodiment theories, likely shape the psychological experience of religion. In a preregistered study, we test this idea among Christians, Muslims, and Hindus in the United States, Turkey, and India (N = 2,458). In a repeated-measures experimental design, participants imagined praying in various typical postures, then reported their affective experiences, perceived relationship with deity, and prayer content for each posture. Compared to downward and constrictive postures, expansive and upward postures led to more positive emotions, dominance, and praise-focused prayers, yet fewer introspective or intercessory prayers. Interestingly, these effects varied based on religious context (e.g., many Hindus found upward and expansive postures offensive, causing no positive affect). We further explored whether these effects varied based on posture familiarity, religiosity, interoceptive sensibility, and personality traits. This research provides unique data on embodied processes shaping affect and cognition in religious practices.

PLoS ONEVol. 19(8)
Karnatak University (IN), Social Science Research Council (US), Ankara University (TR), Duke University (US), Indiana University South Bend (US)
John Templeton Foundation
Openalex Percentile: Top 8%
Action Observation and Synchronization
3.22
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