Indigenous social infrastructures and affective experiences of resettlement in Hasankeyf town after the Ilısu Dam

This study draws attention to the role of urban redevelopment practices in shaping indigenous social infrastructures and community life in the post-displacement and resettlement period. From decolonial and relational perspectives, I explore how relations with social infrastructures change because of urban redevelopment practices following displacement and resettlement in Hasankeyf caused by the Ilısu Dam. To understand the relations between Indigenous resettlers and social infrastructures, I focus on residents’ lived experiences, practices and sense of belonging by examining the affective implications of the changes in the social infrastructures and affordances resulting from urban redevelopment practices (before and after the flooding of Hasankeyf in 2020 and resettlement in 2021). A mix of qualitative methods was used by combining a decolonial method of cuerpo-territorio , interviews and observations. The intertwining of the colonial framework with the practices of urban redevelopment in Turkey is evident in the process of the resettlement of Hasankeyf. The downplay of the reconstruction and protection of indigenous social infrastructures during urban redevelopment after the Ilısu Dam has damaged the sense of belonging, community relations, affective experiences, indigenous cultural practices and social development of the resettlers. I extend the understanding of indigenous social infrastructures in the social infrastructure literature introduced by Klinenberg and by Latham and Layton. I outline five key aspects that highlight the need for and importance of indigenous social infrastructures in the context of urban redevelopment through resettlement.