Reckonings with truth: Sovereign truths on Country

This article analyses grassroots truth-telling in Australia, in the light of the 2017 Uluru Statement's call for a Makarrata Commission to oversee truth-telling and treaty. Aboriginal and Torres Strait Islander communities have long called for truth-telling about the colonial past. Numerous community projects have emerged to engage with these historical truths. However, few of these initiatives have been documented. This article analyses a small sample of these projects, drawing on case study research. It argues that these activities, grounded in Indigenous onto-epistemology, offer unique opportunities to explore the decolonising potential of truth-telling. These truth practices defy the eliminatory logic of settler colonialism, creating spaces for pedagogic encounter that trouble the settler-colonial order by enacting multiple sovereignties on Country. Importantly, they provide insights for formal truth-telling, modelling resurgent, prefigurative praxis that incorporates Indigenous and non-Indigenous Australians in transformative processes that could help navigate the challenges of transitional justice in the settler-colonial context.

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Publication Details

Journal
Journal of sociology
Published
2024-08-16
DOI
https://doi.org/10.1177/14407833241266017
Citations
1
Primary Topic
Historical and Contemporary Political Dynamics
Type
article
Field-Weighted Citation Impact
10.36
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article

Reckonings with truth: Sovereign truths on Country

Vanessa Emma Barolsky
1 citations
Journal of sociology
Historical and Contemporary Political Dynamics
10.36
article

Reckonings with truth: Sovereign truths on Country

Vanessa Emma Barolsky
article en
1 citations

Abstract

This article analyses grassroots truth-telling in Australia, in the light of the 2017 Uluru Statement's call for a Makarrata Commission to oversee truth-telling and treaty. Aboriginal and Torres Strait Islander communities have long called for truth-telling about the colonial past. Numerous community projects have emerged to engage with these historical truths. However, few of these initiatives have been documented. This article analyses a small sample of these projects, drawing on case study research. It argues that these activities, grounded in Indigenous onto-epistemology, offer unique opportunities to explore the decolonising potential of truth-telling. These truth practices defy the eliminatory logic of settler colonialism, creating spaces for pedagogic encounter that trouble the settler-colonial order by enacting multiple sovereignties on Country. Importantly, they provide insights for formal truth-telling, modelling resurgent, prefigurative praxis that incorporates Indigenous and non-Indigenous Australians in transformative processes that could help navigate the challenges of transitional justice in the settler-colonial context.

Journal of sociologyVol. 60(4)
Deakin University (AU)
Peace, Justice and strong institutions
Openalex Percentile: Top 3%
Historical and Contemporary Political Dynamics
10.36
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