Tracing the limits of epistemic agency in truth-telling about Australian settler colonialism

The Australian state and much of the settler polity maintain an unresolved contradiction between fully acknowledging Indigenous people and upholding a system predicated on the assumption of their socio-political inferiority. This tension inflects a public sphere in which Indigenous people frequently deploy truth-telling as an epistemic strategy, albeit one that involves a balance between challenging cultivated silences and/or colonial triumphalism and the costs of repetitive epistemic labour. The landscape of communicative exchange thus outlined suggests the need for a more nuanced assessment of the decolonial potential of truth-telling about colonial violence in Australia, given a contemporary context wherein settler individuals and institutions increasingly attempt to elicit such testimony from Indigenous people. Discourse analysis of media items published in 2020 about 26 January, Australia's national day, reveals Indigenous people’s resistance against both colonial untruths and the racialised epistemic power differential enabling their circulation.

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Publication Details

Journal
Journal of sociology
Published
2024-08-16
DOI
https://doi.org/10.1177/14407833241252193
Citations
2
Primary Topic
Feminist Epistemology and Gender Studies
Type
article
Field-Weighted Citation Impact
2.26
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article

Tracing the limits of epistemic agency in truth-telling about Australian settler colonialism

Priya Kunjan
2 citations
Journal of sociology
Feminist Epistemology and Gender Studies
2.26
article

Tracing the limits of epistemic agency in truth-telling about Australian settler colonialism

Priya Kunjan
article en
2 citations

Abstract

The Australian state and much of the settler polity maintain an unresolved contradiction between fully acknowledging Indigenous people and upholding a system predicated on the assumption of their socio-political inferiority. This tension inflects a public sphere in which Indigenous people frequently deploy truth-telling as an epistemic strategy, albeit one that involves a balance between challenging cultivated silences and/or colonial triumphalism and the costs of repetitive epistemic labour. The landscape of communicative exchange thus outlined suggests the need for a more nuanced assessment of the decolonial potential of truth-telling about colonial violence in Australia, given a contemporary context wherein settler individuals and institutions increasingly attempt to elicit such testimony from Indigenous people. Discourse analysis of media items published in 2020 about 26 January, Australia's national day, reveals Indigenous people’s resistance against both colonial untruths and the racialised epistemic power differential enabling their circulation.

Journal of sociologyVol. 60(4)
RMIT University (AU)
Openalex Percentile: Top 10%
Feminist Epistemology and Gender Studies
2.26
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