Setting a Pedagogical Course: Four Modes Clarifying the Dynamics of Shared Religious Education

On the level of fundamental didactic decisions and hermeneutic clarifications, this article examines the possible orientations of Shared Religious Education. The prerequisite for this is the assumption that in such lessons, the opportunity should be used to empower children and young people to become personally and creatively involved in teaching and learning when different denominations, religions, and worldviews come together in education. Against this background, four modes of possible activation are proposed as a structuring aid for didactic decisions: Pupils can (a) plan appropriate forms of encounter themselves and develop ways of dealing with mutually experienced foreignness and with bridges and gaps between traditions; (b) they can be activated to engage in existential discussions about ultimate questions, (c) they can carry out small-scale “research” projects into each other’s religious practices and concepts; and (d) they can get involved in joint (ethical, ecological, neighbourly) projects that have an impact on the region around the school that may also have global applications. The model of these four modes can be represented graphically and this helps to analyse and locate existing concepts and approaches to RE. The article concludes with a closer look at the underlying concept of religion and current research.

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Publication Details

Journal
Religions
Published
2024-08-16
DOI
https://doi.org/10.3390/rel15080992
Primary Topic
Religious Education and Schools
Type
article
Field-Weighted Citation Impact
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article

Setting a Pedagogical Course: Four Modes Clarifying the Dynamics of Shared Religious Education

Karlo Meyer
Religions
Religious Education and Schools
article

Setting a Pedagogical Course: Four Modes Clarifying the Dynamics of Shared Religious Education

Karlo Meyer
article en

Abstract

On the level of fundamental didactic decisions and hermeneutic clarifications, this article examines the possible orientations of Shared Religious Education. The prerequisite for this is the assumption that in such lessons, the opportunity should be used to empower children and young people to become personally and creatively involved in teaching and learning when different denominations, religions, and worldviews come together in education. Against this background, four modes of possible activation are proposed as a structuring aid for didactic decisions: Pupils can (a) plan appropriate forms of encounter themselves and develop ways of dealing with mutually experienced foreignness and with bridges and gaps between traditions; (b) they can be activated to engage in existential discussions about ultimate questions, (c) they can carry out small-scale “research” projects into each other’s religious practices and concepts; and (d) they can get involved in joint (ethical, ecological, neighbourly) projects that have an impact on the region around the school that may also have global applications. The model of these four modes can be represented graphically and this helps to analyse and locate existing concepts and approaches to RE. The article concludes with a closer look at the underlying concept of religion and current research.

ReligionsVol. 15(8)
Saarland University (DE)
Quality Education
Openalex Percentile: Top 82%
Religious Education and Schools
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