Ungrievable: Theorizing white Christian nationalist rhetorical practices in education

The religiopolitical movement of White Christian nationalism has increasingly impacted policy and practice in public education in the United States. This theoretical paper examines how White Christian nationalist ideologies and rhetoric are influencing the discourse of schooling and education. We use Butler's (2016) definition of frames, grievability, and precarity in order to describe two underpinning ideologies of White Christian nationalism–namely, dominionism and colonialism. Then, we draw on sociological, historical, journalistic, and theological descriptions of White Christian nationalism to identify rhetorical practices utilized by this growing religiopolitical movement, and also draw on practitioner texts written by Christian teachers as illustrative examples of the ways that White Christian nationalist rhetorical practices might find expression in classrooms and schools. We argue that identifying how ideologies and rhetorical practices of White Christian nationalism influence and affect teachers and students is an important step in considering how educational researchers, policymakers, and teachers might purposefully grapple with how White Christian nationalism is shaping American classrooms.

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Publication Details

Journal
The Review of Education Pedagogy & Cultural Studies
Published
2024-08-16
DOI
https://doi.org/10.1080/10714413.2024.2388913
Citations
1
Primary Topic
Critical Race Theory in Education
Type
article
Field-Weighted Citation Impact
1.13
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article

Ungrievable: Theorizing white Christian nationalist rhetorical practices in education

Kate R. Johnson, Heidi Lyn Hadley, Allison Schoonbeck, Sarah E. Benson
1 citations
The Review of Education Pedagogy & Cultural Studies
Critical Race Theory in Education
1.13
article

Ungrievable: Theorizing white Christian nationalist rhetorical practices in education

Kate R. Johnson, Heidi Lyn Hadley, Allison Schoonbeck, Sarah E. Benson
article en
1 citations

Abstract

The religiopolitical movement of White Christian nationalism has increasingly impacted policy and practice in public education in the United States. This theoretical paper examines how White Christian nationalist ideologies and rhetoric are influencing the discourse of schooling and education. We use Butler's (2016) definition of frames, grievability, and precarity in order to describe two underpinning ideologies of White Christian nationalism–namely, dominionism and colonialism. Then, we draw on sociological, historical, journalistic, and theological descriptions of White Christian nationalism to identify rhetorical practices utilized by this growing religiopolitical movement, and also draw on practitioner texts written by Christian teachers as illustrative examples of the ways that White Christian nationalist rhetorical practices might find expression in classrooms and schools. We argue that identifying how ideologies and rhetorical practices of White Christian nationalism influence and affect teachers and students is an important step in considering how educational researchers, policymakers, and teachers might purposefully grapple with how White Christian nationalism is shaping American classrooms.

The Review of Education Pedagogy & Cultural StudiesVol. 47(1)
Schlumberger (Ireland) (IE)
Quality Education
Openalex Percentile: Top 17%
Critical Race Theory in Education
1.13
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