Straw-Saint, Martyr, Most-Barbarous Archtraitor: Anti-Hagiographies of Henry Garnet in Seventeenth-Century London

In 1606 Henry Garnet, provincial of the English Jesuits and purported co-conspirator in the Gunpowder Plot against James I, was executed at St. Paul’s Cathedral in London. Following his death, accounts of miracles occurring at his execution began to spread throughout England, including an account of a relic bearing his miraculous image. While Catholic writers promoted these accounts as evidence of Garnet’s innocence, Protestant contemporaries argued that Garnet was an illegitimate martyr and that his commemoration was evidence of Catholic support for regicide. This article demonstrates how London Protestant writers and publishers utilized anti-hagiographical arguments to intervene in attempts to promote Garnet’s sainthood, counter claims about the veracity of his relic, and shape his legacy in the decades following his execution.

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Publication Details

Journal
Religions
Published
2024-08-15
DOI
https://doi.org/10.3390/rel15080990
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
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article

Straw-Saint, Martyr, Most-Barbarous Archtraitor: Anti-Hagiographies of Henry Garnet in Seventeenth-Century London

Caroline K. Barraco
Religions
Reformation and Early Modern Christianity
article

Straw-Saint, Martyr, Most-Barbarous Archtraitor: Anti-Hagiographies of Henry Garnet in Seventeenth-Century London

Caroline K. Barraco
article en

Abstract

In 1606 Henry Garnet, provincial of the English Jesuits and purported co-conspirator in the Gunpowder Plot against James I, was executed at St. Paul’s Cathedral in London. Following his death, accounts of miracles occurring at his execution began to spread throughout England, including an account of a relic bearing his miraculous image. While Catholic writers promoted these accounts as evidence of Garnet’s innocence, Protestant contemporaries argued that Garnet was an illegitimate martyr and that his commemoration was evidence of Catholic support for regicide. This article demonstrates how London Protestant writers and publishers utilized anti-hagiographical arguments to intervene in attempts to promote Garnet’s sainthood, counter claims about the veracity of his relic, and shape his legacy in the decades following his execution.

ReligionsVol. 15(8)
Syracuse University (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 82%
Reformation and Early Modern Christianity
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