Pattern Theory of Selflessness: How Meditation May Transform the Self-Pattern

Abstract For many centuries, scholars and philosophers from wisdom traditions in different cultures have reported and discussed non-self states of consciousness. These states can be both short-term (state, transitory) and long-term (trait, lasting) conditions. However, in psychology, the importance of a healthy self is usually emphasized, and some theorists have dismissed the idea of “selfless” modes of functioning. This disagreement hinders further empirical progress in the study of self and the way it might be affected by meditation. This paper addresses this issue by providing an interdisciplinary conceptual discussion, grounded in the pattern theory of self (PTS). According to PTS, what we call “self” is a complex pattern of dynamically related constituent processes, which include embodied, experiential (prereflective), affective, psychological/cognitive, reflective, narrative, intersubjective, ecological, and normative processes. We propose that Buddhist and secular meditative practices induce a reorganization of the self-pattern, allowing individuals to experience a “selfless” state, both temporarily and persistently. We then put forward a heuristic model, the pattern theory of selflessness (PTSL), possibly experienced through meditation practices. The proposed PTSL model consists of six transformations that contribute to self-pattern reorganization in a nonlinear and iterative manner: consolidating and integrating the self-pattern; cultivating concentration and present-moment awareness; cultivating mindful awareness; self-deconstruction (non-self) states; self-flexibility; and self-liberation as a trait. This conceptual analysis and integrative view contributes to the growing field of consciousness and contemplative research by advancing the contemporary understanding of non-self experience and its relation to Buddhist and secular meditation. The proposed model serves as a basis for interdisciplinary efforts to guide empirical research in this area.

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Publication Details

Journal
Mindfulness
Published
2024-08-01
DOI
https://doi.org/10.1007/s12671-024-02418-2
Citations
19
Primary Topic
Mindfulness and Compassion Interventions
Type
article
Field-Weighted Citation Impact
12.14

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Pattern Theory of Selflessness: How Meditation May Transform the Self-Pattern

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Mindfulness
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Pattern Theory of Selflessness: How Meditation May Transform the Self-Pattern

Heleen A. Slagter, Aviva Berkovich‐Ohana, Henk Barendregt, Ajahn Amaro, Shaun Gallagher, Kirk Warren Brown, David R. Vago, Fynn‐Mathis Trautwein, Antonino Raffone, Brian D. Ostafin, Fabio Giommi, Prisca R. Bauer, Ivan Nyklı́ček
article en
19 citations

Abstract

Abstract For many centuries, scholars and philosophers from wisdom traditions in different cultures have reported and discussed non-self states of consciousness. These states can be both short-term (state, transitory) and long-term (trait, lasting) conditions. However, in psychology, the importance of a healthy self is usually emphasized, and some theorists have dismissed the idea of “selfless” modes of functioning. This disagreement hinders further empirical progress in the study of self and the way it might be affected by meditation. This paper addresses this issue by providing an interdisciplinary conceptual discussion, grounded in the pattern theory of self (PTS). According to PTS, what we call “self” is a complex pattern of dynamically related constituent processes, which include embodied, experiential (prereflective), affective, psychological/cognitive, reflective, narrative, intersubjective, ecological, and normative processes. We propose that Buddhist and secular meditative practices induce a reorganization of the self-pattern, allowing individuals to experience a “selfless” state, both temporarily and persistently. We then put forward a heuristic model, the pattern theory of selflessness (PTSL), possibly experienced through meditation practices. The proposed PTSL model consists of six transformations that contribute to self-pattern reorganization in a nonlinear and iterative manner: consolidating and integrating the self-pattern; cultivating concentration and present-moment awareness; cultivating mindful awareness; self-deconstruction (non-self) states; self-flexibility; and self-liberation as a trait. This conceptual analysis and integrative view contributes to the growing field of consciousness and contemplative research by advancing the contemporary understanding of non-self experience and its relation to Buddhist and secular meditation. The proposed model serves as a basis for interdisciplinary efforts to guide empirical research in this area.

MindfulnessVol. 15(8)
Radboud University Nijmegen (NL), University of Freiburg (DE), University of Groningen (NL), Virginia Commonwealth University (US), Tilburg University (NL), Vanderbilt University (US), University of Wollongong (AU), Insight (China) (CN), Nalanda University (IN), Namgyal Monastery Institute of Buddhist Studies (US), Institute for Frontier Areas of Psychology and Mental Health (DE), Sapienza University of Rome (IT), Vrije Universiteit Amsterdam (NL), University of Haifa (IL), University of Memphis (US)
Tiny Blue Dot Foundation, Israel Science Foundation, Fundação Bial, University of Haifa
Openalex Percentile: Top 1%
Mindfulness and Compassion Interventions
12.14
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