Stational liturgy and the minority right to the city

Abstract Armenian Apostolic Christians in Istanbul implicitly assert their “right to the city” through the liturgical itinerary that moves around the megalopolis of Istanbul. Though the right to the city has been taken up in a plethora of ways, its applicability to religion and religious practices is underexplored. While many Armenians in the Republic of Turkey explicitly take up the language of rights, the urban liturgical movements described in this article do not sit easily with either ideas of universal human rights or the minority rights framework operative in the Republic of Turkey. The concept of the right to the city, which already sits at the limits of conventional notions of rights, helps articulate how these religious practices claim an urban minority presence. By considering Armenian Christian liturgical practice in Istanbul simultaneously as “stational liturgy” and as a claim to the “right to the city,” this article offers an ethnographic account of urban minority presence‐making that encounters the legal strictures of rights discourse without being fully enmeshed in them. In so doing, the article uses the ethnography to make a broader argument about the limits of rights discourse to account fully for forms of presence‐making that are grounded in minority traditions.

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Institutions

Publication Details

Journal
City & Society
Published
2024-08-01
DOI
https://doi.org/10.1111/ciso.12494
Citations
1
Primary Topic
Turkey's Politics and Society
Type
article
Field-Weighted Citation Impact
2.23

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article

Stational liturgy and the minority right to the city

Christopher Sheklian
1 citations
City & Society
Turkey's Politics and Society
2.23
article

Stational liturgy and the minority right to the city

Christopher Sheklian
article en
1 citations

Abstract

Abstract Armenian Apostolic Christians in Istanbul implicitly assert their “right to the city” through the liturgical itinerary that moves around the megalopolis of Istanbul. Though the right to the city has been taken up in a plethora of ways, its applicability to religion and religious practices is underexplored. While many Armenians in the Republic of Turkey explicitly take up the language of rights, the urban liturgical movements described in this article do not sit easily with either ideas of universal human rights or the minority rights framework operative in the Republic of Turkey. The concept of the right to the city, which already sits at the limits of conventional notions of rights, helps articulate how these religious practices claim an urban minority presence. By considering Armenian Christian liturgical practice in Istanbul simultaneously as “stational liturgy” and as a claim to the “right to the city,” this article offers an ethnographic account of urban minority presence‐making that encounters the legal strictures of rights discourse without being fully enmeshed in them. In so doing, the article uses the ethnography to make a broader argument about the limits of rights discourse to account fully for forms of presence‐making that are grounded in minority traditions.

City & SocietyVol. 36(2)
Mississippi State University (US)
Social Science Research Council, American Research Institute in Turkey, Henry Luce Foundation, European Research Council
Peace, Justice and strong institutions
Openalex Percentile: Top 11%
Turkey's Politics and Society
2.23
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Stational liturgy and the minority right to the city — Christopher Sheklian · City & Society (2024) | TGRS Research Map | TGRS