Hume, Laws of Nature, and Miracles

This article explores the connection between Hume's view of "laws of nature" and his view of miracles by addressing three foci. First, it presents arguments that Hume construed "laws of nature" as merely beliefs in perfect or imperfect causal uniformity. So construed, laws of nature can be violated, so miracles are possible. Second, it shows that Hume's criteria for evaluating human testimony are found in the popular textbooks of logic of the time. Hume explicitly used these criteria to criticize nonbiblical reports of miracles. Finally, the article shows that Hume took John Tillotson's examination of transubstantiation to reduce scripture to apostolic testimony and to collapse the distinction between divine and human testimony. This implies that educated Christians entertain inconsistent beliefs.

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Publication Details

Journal
The European Legacy
Published
2024-08-12
DOI
https://doi.org/10.1080/10848770.2024.2387971
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Hume, Laws of Nature, and Miracles

Daniel E. Flage, Nathan M. Otteman
The European Legacy
Biblical Studies and Interpretation
article

Hume, Laws of Nature, and Miracles

Daniel E. Flage, Nathan M. Otteman
article en

Abstract

This article explores the connection between Hume's view of "laws of nature" and his view of miracles by addressing three foci. First, it presents arguments that Hume construed "laws of nature" as merely beliefs in perfect or imperfect causal uniformity. So construed, laws of nature can be violated, so miracles are possible. Second, it shows that Hume's criteria for evaluating human testimony are found in the popular textbooks of logic of the time. Hume explicitly used these criteria to criticize nonbiblical reports of miracles. Finally, the article shows that Hume took John Tillotson's examination of transubstantiation to reduce scripture to apostolic testimony and to collapse the distinction between divine and human testimony. This implies that educated Christians entertain inconsistent beliefs.

The European LegacyVol. 29(7-8)
James Madison University (US)
Openalex Percentile: Top 81%
Biblical Studies and Interpretation
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