Linguistic Analysis behind Innovative Renderings of איש in a Newly Published Translation

The Revised Jewish Publication Society translation of the Hebrew Bible (RJPS, 2023), an adaptation of the meaning-based English version known as NJPS (1985, 1999), has changed many renderings of the personal noun אִישׁ‎ (usually glossed as “man; person”). This article explains the cognitively based, communication-oriented thinking behind seventy new renderings. In these cases, singular אִישׁ‎ appears in construct with a group name (most often יִשְׂרָאֵל‎ “Israel”) and refers to a specific plurality of persons regarded as a single body. The analysis views אִישׁ‎ as a situating noun, that is, its use profiles its referent in terms of the depicted situation. The proposed motivation for singular collective usage is to make a pragmatic contrast with אֲנָשִׁים‎ (the standard plural of אִישׁ‎) to situate the participant in the bigger picture. This situation-oriented approach readily yields coherent and informative texts while solving interpretive cruxes. Principles for translating a situating noun are also briefly discussed.

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Journal
The Bible Translator
Published
2024-08-01
DOI
https://doi.org/10.1177/20516770241251704
Primary Topic
Linguistics and Cultural Studies
Type
article
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article

Linguistic Analysis behind Innovative Renderings of איש in a Newly Published Translation

David E. S. Stein
The Bible Translator
Linguistics and Cultural Studies
article

Linguistic Analysis behind Innovative Renderings of איש in a Newly Published Translation

David E. S. Stein
article en

Abstract

The Revised Jewish Publication Society translation of the Hebrew Bible (RJPS, 2023), an adaptation of the meaning-based English version known as NJPS (1985, 1999), has changed many renderings of the personal noun אִישׁ‎ (usually glossed as “man; person”). This article explains the cognitively based, communication-oriented thinking behind seventy new renderings. In these cases, singular אִישׁ‎ appears in construct with a group name (most often יִשְׂרָאֵל‎ “Israel”) and refers to a specific plurality of persons regarded as a single body. The analysis views אִישׁ‎ as a situating noun, that is, its use profiles its referent in terms of the depicted situation. The proposed motivation for singular collective usage is to make a pragmatic contrast with אֲנָשִׁים‎ (the standard plural of אִישׁ‎) to situate the participant in the bigger picture. This situation-oriented approach readily yields coherent and informative texts while solving interpretive cruxes. Principles for translating a situating noun are also briefly discussed.

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