“The Main Questions of Christian Ethics”: Following Dietrich Bonhoeffer’s Barcelona Lecture

The intellectual legacy of Dietrich Bonhoeffer (1906–1945), one of the most influential theologians of the 20th century, has been interpreted in various ways. His ideas were both mooched off of and developed. His judgments regarding certain elements of Christian ethics were no exception. In order to avoid falling into the trap of modern interpreters of Bonhoeffer, who often tailor the views of this theologian to fit their own paradigm, accepting some of his ideas and ignoring others, it is necessary to independently research the entirety of his works, which have survived and reached us thanks to his student and friend, Eberhart Bethge. Therefore, the purpose of this essay is to comprehensively examine those parts of Bonhoeffer’s work that receive the least attention in wider theological circles. In other words, we will see the statements of a different Bonhoeffer, not the one that is known to the general readership. Bonhoeffer’s dissertations, books, articles, sermons, lectures, correspondence, poetry, etc., totaled sixteen volumes. The Lutheran theologian developed his concept of ethics throughout his (unfortunately, very short) life, but this concept is known mostly for Bonhoeffer’s key work of the ‘40s, aptly titled – “Ethics.” Therefore, in order to understand where his original and sometimes radical ethical ideas originate, one should turn to the texts of Dietrich Bonhoeffer and his biography. The relevance of our material lies in the fact that the Ukrainian reader is largely unfamiliar with Bonhoeffer’s early works. Moreover, today’s Ukrainian reader only has a translation of his letters and notes from prison. To investigate the ethical teaching of this German theologian, researchers should start with his Barcelona lecture and move to his life’s work, that is, to the aforementioned “Ethics.” Bonhoeffer’s work is relevant more than ever in the current Ukrainian context, which is essentially a state of war with Russia’s invading horde and in which ordinary Christians (and not only they) face ethical challenges on a daily basis. And although Bonhoeffer’s texts are written, to a greater extent, from the position of a German (it is difficult to justify the wars that Germany waged in the 20th century), he was still right on certain issues that will be discussed in the essay.