Moral equality and social hierarchy

Abstract Social egalitarianism holds that justice requires that people relate to one another as equals. To explain the content of this requirement, social egalitarians often appeal to the moral equality of persons. This leads to two very different interpretations of social egalitarianism. The first involves the specification of a conception of the moral equality of persons that is distinctive of the social egalitarian view. Social (or relational) egalitarianism can then claim that for people to relate as equals is for the relations between them to conform to this conception of their moral equality. I will argue against this type of view. Instead, I will argue that social egalitarianism should propose a distinctive conception of social equality as a purely sociological phenomenon. I will show how this conception allows us to formulate the types of normative claims social egalitarianism should make. On this picture, social egalitarianism, instead of identifying social hierarchy as a distinctive kind of wrong, makes standard normative claims about a distinctive kind of social phenomenon.

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Publication Details

Journal
Philosophy and Phenomenological Research
Published
2024-08-11
DOI
https://doi.org/10.1111/phpr.13093
Citations
1
Primary Topic
Political Philosophy and Ethics
Type
article
Field-Weighted Citation Impact
2.23
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article

Moral equality and social hierarchy

Han van Wietmarschen
1 citations
Philosophy and Phenomenological Research
Political Philosophy and Ethics
2.23
article

Moral equality and social hierarchy

Han van Wietmarschen
article en
1 citations

Abstract

Abstract Social egalitarianism holds that justice requires that people relate to one another as equals. To explain the content of this requirement, social egalitarians often appeal to the moral equality of persons. This leads to two very different interpretations of social egalitarianism. The first involves the specification of a conception of the moral equality of persons that is distinctive of the social egalitarian view. Social (or relational) egalitarianism can then claim that for people to relate as equals is for the relations between them to conform to this conception of their moral equality. I will argue against this type of view. Instead, I will argue that social egalitarianism should propose a distinctive conception of social equality as a purely sociological phenomenon. I will show how this conception allows us to formulate the types of normative claims social egalitarianism should make. On this picture, social egalitarianism, instead of identifying social hierarchy as a distinctive kind of wrong, makes standard normative claims about a distinctive kind of social phenomenon.

Philosophy and Phenomenological ResearchVol. 110(1)
University College London (GB)
Reduced inequalities
Openalex Percentile: Top 11%
Political Philosophy and Ethics
2.23
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Moral equality and social hierarchy — Han van Wietmarschen · Philosophy and Phenomenological Research (2024) | TGRS Research Map | TGRS