The West and the Rest of Us?

A number of the luminaries of the Pan-African movement such as Kwame Nkrumah, George Padmore, W.E.B Dubois, C.L R James and Eric Williams as anti-colonial thinkers and political leaders cherished aspirations of an alternative international order. Their anti-colonial struggle was not just nationalistic and continentalist in outlook but was inspired by visions of “world-making” (Getachew 2019). Their project of African Independence as undergirded by Pan-Africanism sought to challenge the West as the embodiment of slavery and colonialism (Chinweizu 1975) not only on the continent where it created colonies but the post-World War II dispensation. Many of them propagated socialist sentiments and objectives. W. E.B. Dubois was a Marxist until the moment of his transition. It was in this sense that as Marxist in ideological outlook and socialist in political praxis, they were anti-capitalist in orientation. They embraced the Afro-Asian call of cooperation (Bandung spirit) to challenge the world hegemony of the West which characterised “the long twentieth century” (Arrighi 2010). Thus, a foundation of the “global South” as a victim of underdevelopment by the West was laid. They wanted to challenge the hegemony of the political economy of the imperialist West.

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Publication Details

Journal
Journal of BRICS Studies
Published
2024-08-12
DOI
https://doi.org/10.36615/eme7mg95
Primary Topic
Race, History, and American Society
Type
article
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0.00
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article

The West and the Rest of Us?

Masilo Lepuru
Journal of BRICS Studies
Race, History, and American Society
article

The West and the Rest of Us?

Masilo Lepuru
article en

Abstract

A number of the luminaries of the Pan-African movement such as Kwame Nkrumah, George Padmore, W.E.B Dubois, C.L R James and Eric Williams as anti-colonial thinkers and political leaders cherished aspirations of an alternative international order. Their anti-colonial struggle was not just nationalistic and continentalist in outlook but was inspired by visions of “world-making” (Getachew 2019). Their project of African Independence as undergirded by Pan-Africanism sought to challenge the West as the embodiment of slavery and colonialism (Chinweizu 1975) not only on the continent where it created colonies but the post-World War II dispensation. Many of them propagated socialist sentiments and objectives. W. E.B. Dubois was a Marxist until the moment of his transition. It was in this sense that as Marxist in ideological outlook and socialist in political praxis, they were anti-capitalist in orientation. They embraced the Afro-Asian call of cooperation (Bandung spirit) to challenge the world hegemony of the West which characterised “the long twentieth century” (Arrighi 2010). Thus, a foundation of the “global South” as a victim of underdevelopment by the West was laid. They wanted to challenge the hegemony of the political economy of the imperialist West.

Journal of BRICS StudiesVol. 3(1)
University of Johannesburg (ZA)
Openalex Percentile: Top 80%
Race, History, and American Society
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The West and the Rest of Us? — Masilo Lepuru · Journal of BRICS Studies (2024) | TGRS Research Map | TGRS