Toward an Understanding of a Misconceived Igbo Deity

Abstract This ethnographic study investigates the misconception among Christians and adherents of African Traditional Religion in their view and understanding of the deity ‘ ekwensu ’, commonly called Satan in Christian theology. The study area is Nsukka, a culture area in Nigeria. The adherents of the two religions use the words ‘Satan’ and ‘devil’ for ekwensu interchangeably. Many Christians claim that Satan is the sole equivalent of the traditional deity ekwensu in the Igbo cosmology. The aim of the work is to compare the Christian views of ekwensu as Satan, bringing out the origin, attributes, and activities of the two concepts ekwensu and Satan. The findings show significant differences between Satan and ekwensu, that Satan and ekwensu vary in their origin and attributes, and that they have different geographical locations. It is shown that some shrines and forests were dedicated to the ekwensu deity in Nsukka, and that masquerades also honour the festival of ekwensu ( afor ekwensu ). It is also evident that Christianity had a significant impact on the culture of the Nsukka people, which engendered the misconception of the ekwensu deity. This was partly based on Igbo Christian theolinguistics occasioned by Christian missionary activities in the area.

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Publication Details

Journal
Journal of Religion in Africa
Published
2024-08-08
DOI
https://doi.org/10.1163/15700666-12340310
Primary Topic
Religion and Sociopolitical Dynamics in Nigeria
Type
article
Field-Weighted Citation Impact
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article

Toward an Understanding of a Misconceived Igbo Deity

Tobias Chibuike Onah, Virginus U. Eze, Kingsley Ikechukwu Uwaegbute
Journal of Religion in Africa
Religion and Sociopolitical Dynamics in Nigeria
article

Toward an Understanding of a Misconceived Igbo Deity

Tobias Chibuike Onah, Virginus U. Eze, Kingsley Ikechukwu Uwaegbute
article en

Abstract

Abstract This ethnographic study investigates the misconception among Christians and adherents of African Traditional Religion in their view and understanding of the deity ‘ ekwensu ’, commonly called Satan in Christian theology. The study area is Nsukka, a culture area in Nigeria. The adherents of the two religions use the words ‘Satan’ and ‘devil’ for ekwensu interchangeably. Many Christians claim that Satan is the sole equivalent of the traditional deity ekwensu in the Igbo cosmology. The aim of the work is to compare the Christian views of ekwensu as Satan, bringing out the origin, attributes, and activities of the two concepts ekwensu and Satan. The findings show significant differences between Satan and ekwensu, that Satan and ekwensu vary in their origin and attributes, and that they have different geographical locations. It is shown that some shrines and forests were dedicated to the ekwensu deity in Nsukka, and that masquerades also honour the festival of ekwensu ( afor ekwensu ). It is also evident that Christianity had a significant impact on the culture of the Nsukka people, which engendered the misconception of the ekwensu deity. This was partly based on Igbo Christian theolinguistics occasioned by Christian missionary activities in the area.

Journal of Religion in AfricaVol. 55(2)
University of Nigeria (NG)
Openalex Percentile: Top 77%
Religion and Sociopolitical Dynamics in Nigeria
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