Ναζαρέτ and ναζωραῖος in the Gospel of John<b>: The Johannine Jesus as a Nazirite</b>?

Abstract The article examines the meaning of the words Ναζαρέτ and ναζωραῖος in the Fourth Gospel. It argues that the first word plays an important role in the incarnational logic of the Gospel, while the second word is significant for John’s Christology. Through the literary device of reader entrapment, John corrects the reader’s initial misjudgement that ὁ ναζωραῖος in John 18,5.7; 19,19 depicts Jesus as coming from Nazareth. To explain the Christological significance of this phrase, the article evaluates the thesis that ναζωραῖος characterises Jesus as a Nazirite. For instance, it compares the literary characterisation of the Johannine Jesus to the Nazirite rule in Num 6,1–21 and its reception in late Second Temple sources.

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Publication Details

Journal
Zeitschrift für die neutestamentliche Wissenschaft
Published
2024-08-01
DOI
https://doi.org/10.1515/znw-2024-0010
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Ναζαρέτ and ναζωραῖος in the Gospel of John: The Johannine Jesus as a Nazirite?

Thomas Tops
Zeitschrift für die neutestamentliche Wissenschaft
Biblical Studies and Interpretation
article

Ναζαρέτ and ναζωραῖος in the Gospel of John: The Johannine Jesus as a Nazirite?

Thomas Tops
article en

Abstract

Abstract The article examines the meaning of the words Ναζαρέτ and ναζωραῖος in the Fourth Gospel. It argues that the first word plays an important role in the incarnational logic of the Gospel, while the second word is significant for John’s Christology. Through the literary device of reader entrapment, John corrects the reader’s initial misjudgement that ὁ ναζωραῖος in John 18,5.7; 19,19 depicts Jesus as coming from Nazareth. To explain the Christological significance of this phrase, the article evaluates the thesis that ναζωραῖος characterises Jesus as a Nazirite. For instance, it compares the literary characterisation of the Johannine Jesus to the Nazirite rule in Num 6,1–21 and its reception in late Second Temple sources.

Zeitschrift für die neutestamentliche WissenschaftVol. 115(2)
University of Regensburg (DE)
Openalex Percentile: Top 81%
Biblical Studies and Interpretation
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