Ground Projects and the Joy of Living

Abstract Masahiro Morioka has introduced the concept of “the joy of life” as an element of his critique of prevailing tendencies toward comfort and the alleviation of suffering, which he calls “painless civilization.” I argue that this concept problematizes Bernard Williams’s idea of the “ground projects” that organize and imbue lives with meaning. In light of Morioka’s analysis, ground projects cannot be the exclusive or even primary carrier of meaning in life. Our various undertakings and pursuits may organize and orient life, but they do not hold a monopoly on meaning. Even in the face of destroyed ground projects, we can find joy in living. The dynamic that emerges from considering Williams’s view through the lens of Morioka’s conception of joy, I argue, points to the possibility of the existential transcendence of our reified selves.

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Publication Details

Journal
Human Affairs
Published
2024-08-09
DOI
https://doi.org/10.1515/humaff-2024-0059
Citations
1
Primary Topic
Philosophy, Ethics, and Existentialism
Type
article
Field-Weighted Citation Impact
4.22
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article

Ground Projects and the Joy of Living

Lucas Scripter
1 citations
Human Affairs
Philosophy, Ethics, and Existentialism
4.22
article

Ground Projects and the Joy of Living

Lucas Scripter
article en
1 citations

Abstract

Abstract Masahiro Morioka has introduced the concept of “the joy of life” as an element of his critique of prevailing tendencies toward comfort and the alleviation of suffering, which he calls “painless civilization.” I argue that this concept problematizes Bernard Williams’s idea of the “ground projects” that organize and imbue lives with meaning. In light of Morioka’s analysis, ground projects cannot be the exclusive or even primary carrier of meaning in life. Our various undertakings and pursuits may organize and orient life, but they do not hold a monopoly on meaning. Even in the face of destroyed ground projects, we can find joy in living. The dynamic that emerges from considering Williams’s view through the lens of Morioka’s conception of joy, I argue, points to the possibility of the existential transcendence of our reified selves.

Human AffairsVol. 35(1)
Hong Kong Polytechnic University (HK)
Openalex Percentile: Top 7%
Philosophy, Ethics, and Existentialism
4.22
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