Illusionism and a Posteriori Physicalism: No Fact of the Matter

Illusionists and a posteriori physicalists agree entirely on the metaphysical nature of reality — that all concrete entities are composed of fundamental physical entities. Despite this basic agreement on metaphysics, illusionists hold that phenomenal consciousness does not exist, whereas a posteriori physicalists hold that it does. One explanation for this disagreement would be that either the illusionists have too demanding a view about what consciousness requires, or the a posteriori physicalists have too tolerant a view. However, we will argue that this divergence of opinion is merely an upshot of the semantic indeterminacy of the term 'conscious' and its cognates. We shall back up this diagnosis by showing how semantic indeterminacy of the kind in question is a pervasive feature of language. By illustrating this pattern with a range of historical examples, we shall show how the dispute between the illusionists and a posteriori physicalists is one instance of a common kind of terminological imprecision. The disagreement between them is thus not substantial. In effect, the two sides differ only about how to make an indeterminate term precise. The moral is that they should stop looking for arguments designed to settle the dispute in their favour.

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Publication Details

Journal
Journal of Consciousness Studies
Published
2024-08-01
DOI
https://doi.org/10.53765/20512201.31.7.007
Citations
4
Primary Topic
Classical Philosophy and Thought
Type
article
Field-Weighted Citation Impact
16.87
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article

Illusionism and a Posteriori Physicalism: No Fact of the Matter

Christopher M. Brown, David Papineau
4 citations
Journal of Consciousness Studies
Classical Philosophy and Thought
16.87
article

Illusionism and a Posteriori Physicalism: No Fact of the Matter

Christopher M. Brown, David Papineau
article en
4 citations

Abstract

Illusionists and a posteriori physicalists agree entirely on the metaphysical nature of reality — that all concrete entities are composed of fundamental physical entities. Despite this basic agreement on metaphysics, illusionists hold that phenomenal consciousness does not exist, whereas a posteriori physicalists hold that it does. One explanation for this disagreement would be that either the illusionists have too demanding a view about what consciousness requires, or the a posteriori physicalists have too tolerant a view. However, we will argue that this divergence of opinion is merely an upshot of the semantic indeterminacy of the term 'conscious' and its cognates. We shall back up this diagnosis by showing how semantic indeterminacy of the kind in question is a pervasive feature of language. By illustrating this pattern with a range of historical examples, we shall show how the dispute between the illusionists and a posteriori physicalists is one instance of a common kind of terminological imprecision. The disagreement between them is thus not substantial. In effect, the two sides differ only about how to make an indeterminate term precise. The moral is that they should stop looking for arguments designed to settle the dispute in their favour.

Journal of Consciousness StudiesVol. 31(7)
King's College London (GB), Xiamen University (CN), King's College School (GB)
Peace, Justice and strong institutions, Reduced inequalities
Openalex Percentile: Top 1%
Classical Philosophy and Thought
16.87
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Illusionism and a Posteriori Physicalism: No Fact of the Matter — Christopher M. Brown, David Papineau · Journal of Consciousness Studies (2024) | TGRS Research Map | TGRS