At Childhood’s End: Trauma, Survivance, and the Healing Fantastic in Abhishek Majumdar’s The Djinns of Eidgah

This essay explores how Abhishek Majumdar’s play The Djinns of Eidgah embraces the non-mimetic mode to capture the dyscatastrophe (Tolkien) in the valley – the loss of childhood, radicalization of youth, and the inconceivable brutality and violence. It will analyze how the play casts the radicalized youth as djinns, fantastical beings made of ‘fire, dust, and smoke’, who are caught in the liminal space between life and death, between captivity and freedom, much as the valley is. As the Djinns warn ‘not to expect reason from a world gone wrong’, the play too effectively uses the fantastic to depict the chaos and madness so unrealistic that it challenges the boundaries of the realistic parameters. The paper also examines the use of Dastaan tradition -- legends and stories to add a mythopoeic dimension to the narrative which signals the loss of innocence and a contrapuntal imagining of the past against the trauma of fractured and dislocated present while also presenting a trope for healing, resistance, and survivance.

Authors

Institutions

Publication Details

Journal
Critical South Asian Studies
Published
2024-08-05
DOI
https://doi.org/10.33182/csas.v2i1.3317
Primary Topic
South Asian Studies and Diaspora
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

At Childhood’s End: Trauma, Survivance, and the Healing Fantastic in Abhishek Majumdar’s The Djinns of Eidgah

Mayurika Chakravorty
Critical South Asian Studies
South Asian Studies and Diaspora
article

At Childhood’s End: Trauma, Survivance, and the Healing Fantastic in Abhishek Majumdar’s The Djinns of Eidgah

Mayurika Chakravorty
article en

Abstract

This essay explores how Abhishek Majumdar’s play The Djinns of Eidgah embraces the non-mimetic mode to capture the dyscatastrophe (Tolkien) in the valley – the loss of childhood, radicalization of youth, and the inconceivable brutality and violence. It will analyze how the play casts the radicalized youth as djinns, fantastical beings made of ‘fire, dust, and smoke’, who are caught in the liminal space between life and death, between captivity and freedom, much as the valley is. As the Djinns warn ‘not to expect reason from a world gone wrong’, the play too effectively uses the fantastic to depict the chaos and madness so unrealistic that it challenges the boundaries of the realistic parameters. The paper also examines the use of Dastaan tradition -- legends and stories to add a mythopoeic dimension to the narrative which signals the loss of innocence and a contrapuntal imagining of the past against the trauma of fractured and dislocated present while also presenting a trope for healing, resistance, and survivance.

Critical South Asian StudiesVol. 2(1)
Carleton University (CA)
Peace, Justice and strong institutions
Openalex Percentile: Top 79%
South Asian Studies and Diaspora
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.