Gender roles and identity at Chiribaya Alta, Peru: A multiple correspondence analysis of mortuary contexts

Gender is an important structuring social identity, but archaeologists continue to struggle with non-binary ways to approach gender in the past. This study uses grave good presence and absence to examine the nature of gender roles and gender identity at Chiribaya Alta, Peru. Multiple correspondence analysis, which groups burials based on grave goods and then uses sex as a supplementary burial, is a good way to examine gender without assuming it is a binary system. This analysis indicates that normative gender roles are reflected in grave good assemblages, with males associated with keros (beer cups), textile bags, and panpipes. In contrast, females are associated with textile production tools and textile kerchiefs. Despite these normative expressions, the existence of seventeen individuals buried with objects that are not normative for their gender shows that Chiribaya gender identity was flexible at the individual level.

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Publication Details

Journal
Journal of Anthropological Archaeology
Published
2026-08-21
DOI
https://doi.org/10.1016/j.jaa.2026.101795
Primary Topic
Forensic Anthropology and Bioarchaeology Studies
Type
article
Field-Weighted Citation Impact
0.00

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article

Gender roles and identity at Chiribaya Alta, Peru: A multiple correspondence analysis of mortuary contexts

Jane E. Buikstra, Emily Schach
Journal of Anthropological Archaeology
Forensic Anthropology and Bioarchaeology Studies
article

Gender roles and identity at Chiribaya Alta, Peru: A multiple correspondence analysis of mortuary contexts

Jane E. Buikstra, Emily Schach
article en

Abstract

Gender is an important structuring social identity, but archaeologists continue to struggle with non-binary ways to approach gender in the past. This study uses grave good presence and absence to examine the nature of gender roles and gender identity at Chiribaya Alta, Peru. Multiple correspondence analysis, which groups burials based on grave goods and then uses sex as a supplementary burial, is a good way to examine gender without assuming it is a binary system. This analysis indicates that normative gender roles are reflected in grave good assemblages, with males associated with keros (beer cups), textile bags, and panpipes. In contrast, females are associated with textile production tools and textile kerchiefs. Despite these normative expressions, the existence of seventeen individuals buried with objects that are not normative for their gender shows that Chiribaya gender identity was flexible at the individual level.

Journal of Anthropological ArchaeologyVol. 83
University of California, Santa Cruz (US), Arizona State University (US)
School of Human Evolution and Social Change, Arizona State University
Gender equality
Openalex Percentile: Top 100%
Forensic Anthropology and Bioarchaeology Studies
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