Making AI Philosophical Again: On Philip E. Agre's Legacy

This paper examines the intellectual legacy of Philip E. Agre by situating his work at the intersection of artificial intelligence, philosophy, and critical theory. It reconstructs Agre's proposal of a critical technical practice, according to which AI should be understood not merely as an engineering discipline but as a form of mathematized philosophy shaped by historically contingent metaphors, assumptions, and discourses. Drawing on Heideggerian phenomenology, especially the distinction between ready-to-hand and present-at-hand, Agre sought to reform AI by emphasizing interaction, embedding, indexicality, and deictic representation over traditional mentalist and representational models. The paper analyzes Agre's attempt to operationalize these ideas through computational implementations such as the Pengi system, highlighting both the philosophical ambition and the technical limitations of programming phenomenological concepts. While acknowledging Agre's success in exposing the hidden philosophical commitments of AI and enriching its conceptual vocabulary, the paper ultimately argues that his project encounters a fundamental impasse: the open and self-disclosing character of human existence articulated by Heidegger cannot be fully captured or programmed without reducing ontological phenomena to ontic mechanisms. Agre's enduring contribution therefore lies less in offering a viable Heideggerian AI than in compelling technical practice to become reflexive, historically conscious, and openly philosophical.

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Publication Details

Journal
ArXiv.org
Published
2025-12-27
DOI
https://doi.org/10.48550/arxiv.2601.11569
Citations
4
Primary Topic
Digital Humanities and Scholarship
Type
article
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Making AI Philosophical Again: On Philip E. Agre's Legacy

Jethro Masís
4 citations
ArXiv.org
Digital Humanities and Scholarship
article

Making AI Philosophical Again: On Philip E. Agre's Legacy

Jethro Masís
article en
4 citations

Abstract

This paper examines the intellectual legacy of Philip E. Agre by situating his work at the intersection of artificial intelligence, philosophy, and critical theory. It reconstructs Agre's proposal of a critical technical practice, according to which AI should be understood not merely as an engineering discipline but as a form of mathematized philosophy shaped by historically contingent metaphors, assumptions, and discourses. Drawing on Heideggerian phenomenology, especially the distinction between ready-to-hand and present-at-hand, Agre sought to reform AI by emphasizing interaction, embedding, indexicality, and deictic representation over traditional mentalist and representational models. The paper analyzes Agre's attempt to operationalize these ideas through computational implementations such as the Pengi system, highlighting both the philosophical ambition and the technical limitations of programming phenomenological concepts. While acknowledging Agre's success in exposing the hidden philosophical commitments of AI and enriching its conceptual vocabulary, the paper ultimately argues that his project encounters a fundamental impasse: the open and self-disclosing character of human existence articulated by Heidegger cannot be fully captured or programmed without reducing ontological phenomena to ontic mechanisms. Agre's enduring contribution therefore lies less in offering a viable Heideggerian AI than in compelling technical practice to become reflexive, historically conscious, and openly philosophical.

ArXiv.orgVol. 4(1)
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